The decline of the kings comes after David’s reign. Solomon fell away from God as did his son Rehoboam and his son Abijah. But after Abijah died, his son Asa became king of Judah and he realized that he had a choice to make. Would he follow in the ways of his father or would he do what was right in the eyes of the Lord?
2 Chronicles 14 tells the story of his choice to remove alters, smash stones, and cut down poles. He relied on God for help and he renewed his commitment to his laws and commands. Azariah, a prophet, called a blessing on Asa and Judah and said, “But as for you, be strong and do not give up, for your work will be rewarded” (2 Chronicles 15:7).
Every day I have to give up things that were once important to me (control, power, justice, being right, etc.) and refocus my heart on God. Every day I renew my vows to Him and ask for a heart that beats with His heart. Every day I feel like I fail…miserably. Why? What keeps me apart from Him?
Flesh Responses
• Does not have to be invited
• Shows up immediately
• Shouts
Spirit Responses
• Desires an invitation
• Comes over time
• Whispers
Why is it that I have to start every day over…from the beginning? Why is it so hard to move from flesh to Spirit? Why do I have to fail over and over again? Why? Why don’t I seem to “get it”? Am I the only one? Why is it so hard for me but not for other people? What is wrong with me? What will it take?
Thanks (I think) to Pastor Jeff at Ada Bible Church for providing my Saturday date-night with Jesus and for writing a sermon just for me even though this is only the second time in 10 years that I’ve attended this church. Thanks for telling me over and over again, “…be strong and do not give up, for your work will be rewarded” (2 Chronicles 15:7).
Ricky Lee Mosher June 21, 1955 to November 22, 2008
Showing posts with label forgiveness. Show all posts
Showing posts with label forgiveness. Show all posts
Sunday, April 25, 2010
Monday, April 19, 2010
Confess Your Faults to One Another
One of the founding fathers of the East African Revival Fellowship challenged Sempangi, author of A Distant Grief: The Real Story Behind the Martyrdom of Christians in Uganda
, to see the confession of sin to others as the practice that brings brokenness and then grace. Here is my attempt at paraphrasing with efforts to maintain the powerful nature of the content (pp. 38-39):
Left to ourselves, we’ll never confess to one another. However, allowing grace to enter in through confession pushes pride into a corner. The power of the Holy Spirit moves when repentance is made through confession. “When there is repentance, pride gives way and in its place is conviction and confession, and then forgiveness.” Remember James 5:16, “Confess your faults to one another, and pray for one another, that ye may be healed.” Mongo (a Fellowship leader) went on to say that, “It is not the man who has the correct exegesis of the verse who knows its truth. It is the man who confesses his sin to his neighbor.”
Walking in the light means a total sharing with our brother of our secrets. Mongo reminded Sempgani of Jesus’ words to His disciples, “I no longer call you servants, a servant knows not the secrets of his lord but I have shared with you the secrets of my father.” Sharing our secrets brings total identification with one another, which forms a bond based on reciprocity. Consequently, gossip has no room because our confession is already in the light. Instead of gossip we make efforts to strengthen and defend one another.
Brokenness, even as Jesus was broken, means having no pride. Pride prevents confession and an absence of confession means an absence of forgiveness. “The broken one is he who is broken to heal a broken relationship. He is the one willing to ‘give in,’ who doesn’t find his identity in always being in the right.” Like the breaking of the five loaves and the two fishes, we must surrender our will to be broken so that God will use us, so that we don’t only remain a “nice loaf of bread.” Unless we are broken we would be too proud to lose our life for sinners, too proud to give our lives away for imperfect people. We would wait for the perfect person or the perfect community and never find it. “We would end up like Judas, making only a partial commitment to the body of believers to whom I belonged and finding my identity in my rebellion from them.”
, to see the confession of sin to others as the practice that brings brokenness and then grace. Here is my attempt at paraphrasing with efforts to maintain the powerful nature of the content (pp. 38-39):Left to ourselves, we’ll never confess to one another. However, allowing grace to enter in through confession pushes pride into a corner. The power of the Holy Spirit moves when repentance is made through confession. “When there is repentance, pride gives way and in its place is conviction and confession, and then forgiveness.” Remember James 5:16, “Confess your faults to one another, and pray for one another, that ye may be healed.” Mongo (a Fellowship leader) went on to say that, “It is not the man who has the correct exegesis of the verse who knows its truth. It is the man who confesses his sin to his neighbor.”
Walking in the light means a total sharing with our brother of our secrets. Mongo reminded Sempgani of Jesus’ words to His disciples, “I no longer call you servants, a servant knows not the secrets of his lord but I have shared with you the secrets of my father.” Sharing our secrets brings total identification with one another, which forms a bond based on reciprocity. Consequently, gossip has no room because our confession is already in the light. Instead of gossip we make efforts to strengthen and defend one another.
Brokenness, even as Jesus was broken, means having no pride. Pride prevents confession and an absence of confession means an absence of forgiveness. “The broken one is he who is broken to heal a broken relationship. He is the one willing to ‘give in,’ who doesn’t find his identity in always being in the right.” Like the breaking of the five loaves and the two fishes, we must surrender our will to be broken so that God will use us, so that we don’t only remain a “nice loaf of bread.” Unless we are broken we would be too proud to lose our life for sinners, too proud to give our lives away for imperfect people. We would wait for the perfect person or the perfect community and never find it. “We would end up like Judas, making only a partial commitment to the body of believers to whom I belonged and finding my identity in my rebellion from them.”
Subscribe to:
Posts (Atom)